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"No, maybe that wasn’t it. Words precede and surpass me, they tempt and alter me, and if I am not careful it will be too late: things will be said without my having said them. Or, at the very least, that wasn’t the only thing. My entanglement comes from how a carpet is made of so many threads that I can’t resign myself to following just one; my ensnarement comes from how one story is made of many stories. And I can’t even tell them all— a more truthful word could from echo to echo cause my highest glaciers to crumble down the precipice." - Clarice Lispector

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    howItFeelsRightNow

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  • Im sorry but I do feel schadenfreude for all the conversations I had 2-3 years ago with programmers who smugly kept telling me that AI and enshittification wouldn't come for them because you can't bullshit their job. So many computer people weren't interested in talking about politics because they "knew" their little corner of expertise was unassailable and so they put their fingers in their ears and acted smugly above needing to unionize and build community structures in the programming industry.

    It turns out, as I had been desperately trying to get across to techbro very linear thinker types, that management doesn't care if AI actually works or if their firing of you sabotages the company, they are still going to do it if they buy the narrative and they already bought the narrative a long time ago.

    Organize and unionize or the programming industry will continue to enshittify and programmers will be treated worse and worse even though their skills aren't any less vital and AI code sucks so bad it costs companies more money to fix the problems AI creates than to just hire human programmers to do it right.... None of this has to do with rationality and the idea that capitalism has a tendency to point towards rationality is simply not backed up by evidence.

    1. The mindset of AI obsessed CEOs and tech people is toxic towards progress in any meaningful sense, having Anthropic anywhere near Blender is an awful idea for Blender's competency and power as a software since AI people are universally all bullshitters.
    2. Anthropic is NOT PROFITABLE, what is Anthropic sponsoring Blender with? Even if I didn't think Anthropic was a bunch of scammers that you don't want to associate with they don't even have anything to give, Anthropic IS NOT PROFITABLE AND HAS NO CLEAR ROUTE TO BEING PROFITABLE.
    3. The distraction of building stupid AI capabilities into Blender is a massive waste of time that will suck up more and more development time if the culture of Anthropic is allowed to degrade the Blender Community. I am learning Blender so I CAN USE IT not tell a stupid, shitty broken glitchy AI to try to cobble together something I want.
  • Would they need to for it to be worrying?

  • Really disappointed by this, this will not be good for Blender.

  • Not feasible for me

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  • Not a hard bar to clear.

  • I see what you are saying but my argument is that in real world systems the vast majority of the time it is in the individual's self interest to enrich and defend a shared wealth/commons.

    The idea that it isn't is inherently a belief not a finding of science and it has been imposed on us through cultural means for political reasons.

    You can create narrow conditions where the self interests of the individual existentially diverge from the interests of the group, I don't dispute that.... rather I think Capitalism is monomanically obsessed with creating these systems artificially and through violence and imposed collapse.

    I am fumbling at things Naomi Klein has already more brilliantly expressed.

    https://en.wikipedia.org/wiki/The_Shock_Doctrine

  • The only reason "shit just works" for y'all is that noble hole!

  • I think you are overselling it's incorrectness and so horseshoeing back around to being like the people who oversell it's truthfulness.

    I am not.

    Do you have direct evidence or an argument for why the tragedy of the commons isn't the most likely outcome if the circumstances just so happen to match the assumptions Hardin made?

    Here you go

    https://boingboing.net/2019/03/07/scientific-fraud.html

    Even before Hardin’s ‘The Tragedy of the Commons’ was published, however, the young political scientist Elinor Ostrom had proven him wrong. While Hardin speculated that the tragedy of the commons could be avoided only through total privatisation or total government control, Ostrom had witnessed groundwater users near her native Los Angeles hammer out a system for sharing their coveted resource. Over the next several decades, as a professor at Indiana University Bloomington, she studied collaborative management systems developed by cattle herders in Switzerland, forest dwellers in Japan, and irrigators in the Philippines. These communities had found ways of both preserving a shared resource – pasture, trees, water – and providing their members with a living. Some had been deftly avoiding the tragedy of the commons for centuries; Ostrom was simply one of the first scientists to pay close attention to their traditions, and analyse how and why they worked.

    The features of successful systems, Ostrom and her colleagues found, include clear boundaries (the ‘community’ doing the managing must be well-defined); reliable monitoring of the shared resource; a reasonable balance of costs and benefits for participants; a predictable process for the fast and fair resolution of conflicts; an escalating series of punishments for cheaters; and good relationships between the community and other layers of authority, from household heads to international institutions.

    https://aeon.co/essays/the-tragedy-of-the-commons-is-a-false-and-dangerous-myth

    https://www.scientificamerican.com/blog/voices/the-tragedy-of-the-tragedy-of-the-commons/

    https://news.osu.edu/the-tragedy-of-the-commons--minus-the-tragedy/

    https://news.cnrs.fr/opinions/debunking-the-tragedy-of-the-commons

    https://landscapewanderer.link/tragedy/

    https://discardstudies.com/2019/07/15/the-tragedy-of-the-tragedy-of-the-commons/

    https://jacobin.com/2023/10/tragedy-of-the-commons-garrett-hardin-white-supremacy-enclosure-privatization-history

  • There is no scarcity of resources for the bears because here bears use a form of violent authoritarianism to ensure resource (salmon in your example) availability for themselves. A dominate bear will kill weaker bears to ensure food, mates, and territory are established. In that sense, it mirrors the human reaction. Again, that points away from a non-violent benevolent society of a workable shared commons.

    Are you an expert on Bear behavior? How do you know this? How do you explain Bears co-existing nearby while feeding on Salmon without killing one another?

    You seem to be absolutely convinced the lens you see reality with is not a lens but reality itself and you are wrong.

    You’re pointing out a temporary state, not an enduring condition.

    Well yes, everything is temporary, but it is much easier for a system to decisively enter abundance and stay there than for it to oscillate back and forth between scarcity and abundance. If everyone has enough resources until ever after there is no reason to fight so bringing up any such example of a system would be less relevant to the argument. The reason I brought up the examples of systems that despite that manage to move between the two states without shared commons being destroyed is because they are more thorough demonstrations of the possibility of stability and shared wealth without needing the kind of violence and control you axiomatically assume is necessary.

  • Do you have a human society to point to where your proposal exists successfully already?

    Every single human society in history where a commons was maintained via a system other than centralized authoritarian violence?

    In other words, every society that experienced periods not entirely ruled by an oppressive, authoritarian regime and that had/have some shared wealth whether it be in public spaces, public knowledge, public utilities, public education or other forms of public shared resource.

    If we turn to the natural world it is very difficult to find ecosystems that function purely on a scarcity mechanism. If one considers the function of a predator in an ecosystem, it is precisely to stabilize an ecosystem so it can absorb large inputs of excess resources without the system collapsing. If one considers the basic function of herbivores in an ecosystem it is the same, to stabilize the growth of plants so that abrupt periods of resource abundance and opportunity don't destabilize the forest.

    The only systems I can think of that function under the axiom that you suggest, which is that scarcity is a necessary obstacle to tackle before systems can resist destroying shared resources, are ecosystems dominated by invasive species and cancer. In both cases, it is the inability to tolerate abundance in a system because of an endless growth mechanism that causes the destruction of a dynamic encompassing stability. This is in a way how all dynamic stabilities collapse inevitably, but that doesn't mean that this is a fatal weakness, rather that all things that can be undone eventually do tend to become undone.

    Which is all to say, there are systems that cannot handle abundance as a temporary state rather than a final destination never to be reached, but they are systems of cancer. All the dynamically stable systems we can point to whether they in the natural world or in human societies all feature some degree of scarcity, some degree of abundance and yet still manage to develop a shared commons of wealth.

    For example, if you watch how Grizzly Bears eat Salmon, they do a shit job of it. They often become distracted in the process of eating a Salmon and just drop it leaving an only half eaten Salmon carcass on the ground wherever they happened to be. The way you understand how scarcity MUST impact systems cannot explain this blatant inefficiency in a natural ecosystem, individuals in nature are supposed to use EVERYTHING they can right? Evolution selects for efficiency right?.... Except it didn't because it turns out the Grizzly Bears discarding the Salmon ends up transferring a massive amount of nutrients from the Ocean to the Forest. The system benefits from slack, from a giving up of an individual boon for no perceivable immediate collective gain....

    You cannot understand the essential aspects of the above example of Grizzly Bears, Salmon and Forests under the mindset that you are approaching this problem from. It would be a logical error of the system for a Grizzly Bear to waste effort beginning to eat a Salmon and then abandoning it for another animal, plant or creature to exploit. The Grizzly Bear should spend the minimal effort to catch only the Salmon it will eat in order to be competitive in an ecosystem that undergoes scarcity... but they don't... why?

  • I would imagine a system you're suggesting would first have to eliminate scarcity of resources.

    Provide evidence for this claim.

    I understand this has been established as our cultural intuition but it is a near axiomatic assumption that upon examination has very little evidence to support it, whether we look to the natural world or to human societies.

  • no!

  • Oh definitely, my issue with the concept of the Tragedy Of The Commons is not that shared wealth is not vulnerable but rather that the idea that humans innately cannot function in an environment while preserving and growing a shared commons without some kind of system of authoritarian control and violence actively preserving that shared commons is a deeply political, problematic and scientifically incorrect way of understanding people.

  • Yes, how disturbing is it that the dropping of the nuclear bombs on Japan will be most useful to historians not as a hyperbolic tragedy that stood alone but as a way to explain the much broader mass slaughter of humans that the 20th century perpetrated and locked in for thousands of years?

  • I am uninterested in comparing the moral qualities of generations. Humans are humans.

    I am interested in the scale of the violence done by these generations against the earth as it will never be able to be surpassed without fully annihilating the human race.

    800 years from now no one is going to care how sorry everyone was now about the damage they have done, what matters is the impact and for the destructive impact generations such as Boomers have done to the earth they will be remembered for thousands of years as a calamity.

    By the way the "Tragedy Of The Commons" has largely been discarded as a useful way of understanding societies, it is a political narrative with an interest in specific ideologies more than a serious tool to understand humanity.

    https://boingboing.net/2019/03/07/scientific-fraud.html

    As Mildenberger points out, this isn't a case where a terrible person had some great ideas that outlived them: Hardin's Tragedy of the Commons was a piece of intellectual fraud committed in service to his racist, eugenicist ideology.

    What's worse: the environmental movement elevates Hardin to sainthood, whitewashing his racism and celebrating "The Tragedy of the Commons" as a seminal work of environmental literature. But Hardin is no friend of the environment: his noxious cocktail of racism and false history are used to move public lands into private ownership or stewardship, (literally) paving the way for devastating exploitation of those lands.

    By contrast, consider Nobelist Elinor Ostrom's Governing the Commons, whose groundbreaking insights on the management of common resources are a prescription for a better, more prosperous, more egalitarian future.

    ...

    (Hardin quotes that didn't make it into his seminal paper: "Diversity is the opposite of unity, and unity is a prime requirement for national survival" and "My position is that this idea of a multiethnic society is a disaster…we should restrict immigration for that reason.")

  • when the oceans start consuming the big coastal cities, only then will it become a priority

    Miami begs to differ lol, not that I can blame Miami, they are fucked anyways since everything is built on limestone which is very soluble to water... but I wish they would do their whole "stick their head in the sand" thing in a way that was less destructive to the rest of us.

  • The betrayal of generations from the 20th century against the future quality of life of humanity will be remembered for thousands of years.

    That is not hyperbole, this period of human history is alone in its murderous intent to erase the human race and it can never be surpassed for if it does humanity will go extinct.

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  • Yes but only in a watered down way.

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